But he met with me because he had a message for you:
And then he asked me if I cared to take coffee.
"Greek coffee or Turkish coffee?" he said with a smile and a wink. "Medium sweet, correct?"
For political and cultural reasons in the West, the role of Bartholomew is often either ignored or misunderstood in the United States.
He's no mere churchman. He is the direct and 270th successor of the 2,000-year-old Christian church founded by St. Andrew the Apostle.
The patriarchate has been in this city since the beginning of Christianity and remained after the conquest of Byzantium by the Ottoman Turks. And it held on, desperately, through the 20th century, as the anti-religious Kemalist secularists ran Turkey.
It remained even through the pogroms of the 1950s, as the Greek population here dwindled to a little more than 2,000.
But great change has come to Turkey, and the Tribune has sent me here as witness. Americans hardly hear of the amazing things that are happening in Turkey, even though it is a nation vital to America's interests.
This is an Islamic nation and a member of NATO, bordering Iran, Syria and Iraq. The economy is booming; the people are optimistic and confident. Turkey is building a new identity. This change hasn't come at the hands of those stridently secular Kemalists.
A politician who was once jailed a few years ago merely for mentioning Islam while reading a poem is now the country's prime minister, Recep Erdogan.
Erdogan isn't a theocrat. But the fall of the anti-religious secularists has allowed some in America to complain that the U.S. should fear what's happening in Turkey. So I thought to ask the patriarch of the tiny minority Orthodox whether Erdogan worries him.
"These are political questions," Bartholomew said, "but the changes have been extremely positive. Years ago, you couldn't have dreamed of the changes. You couldn't have believed it.
"The prime minister has promised to restore properties confiscated from Christians and Jews years ago. He has promised to reopen the Orthodox seminary at Halki, which has been closed for many years.
"Of course, we have concerns in some areas, and there are legal questions remaining, but the Orthodox-Islamic dialogue has been extremely positive. More positive than I ever would have imagined."
Certainly, this is not some utopia. An alleged coup attempt by the secularist armed forces has led to prosecutions, even of journalists.
But there have been structural changes. For example, where once only a few elite families from Istanbul ruled the economy, business here is now far more democratic, with a thriving middle class.
A new constitution is being written, distancing the nation from the days when the military, as self-described protectors of the nation, would routinely topple Turkish governments with coups when things got too democratic.